yadda,
I guess my eureka moment came some years ago when I realised that the Bible is a piece of ancient literature, not the word of God. This enabled me to look at it from outside, to enquire about the community and its culture at the time each piece was written.
Each item was written for the immediate community using their concepts and idioms.
The victor writes the history, and this is true of any literature - it is a mistake to think that the Bible should be read literally - I suggest an investigation into Jewish mysticism (kabbalah) and numerology will show that. Even the Gospels are structured literature, not literal verbatim accounts.
Even to the most recent centuries, few people could read and even fewer could write. This was so for the ancient Hebrews: writing as a form of communication was limited to the small number of scribes of the upper class. Even king Josiah had to have the scroll read to him. The vast majority, the powerful People of the Land in particular, viewed written communications with suspicion (Jer 8:8). Thus when we read their writings we are seeing only one point of view: the Hebrew writings are often tainted by the scribes at Jerusalem whose desire was to have all high places destroyed (which were permitted under Mosaic Law) and have all worship centred in their city with their god, Yahweh. Little of their opponents' voices is clearly found, inasmuch as they were amalgamated during the Persian period into the form we now have.
Another issue that needs to be faced is: Who decided which books would make up the sacred Scriptures? What were their motives? Their criteria? Did they make mistkaes? Were they biased? - with the books of the NT the evidence is quite clear. So the study of the canonisation process comes to the fore.
Doug